In another posting I mentioned the importance in Wado karate of focussing on Principles. Here I am going to present another angle to maybe supply a slightly different perspective.
Principles are not techniques; they are the essence that underpins the techniques. These work like sets of universal rules that are found within the Ryu. Don’t get me wrong these are not simple; they work at different levels and in different spheres. An example would be how these Principles relate to movement. There is a hallmark way of Wado movement; something that should be instilled into all levels of practice, from Kihon and beyond. If in a Wado training environment technique is prioritised at the expense of Principles of movement then students are learning their stuff back to front. The technique will only deliver at a superficial level; the backbone of the technique is missing.
This is where I think that learning a huge catalogue of techniques in itself is of limited application, and particularly mixing and matching techniques from other systems; it may work but only to a certain level. To me personally this approach lacks ambition and has a limited shelf life.
The underpinning Principles are not modern inventions, they originate way back in in early days of Japanese Budo and were forged in a very Darwinian way. These were created and adapted at the point of a sword by men who witnessed violence and blood; these things were deadly serious, no delusion, no fantasy, instead sharp reality. Those days are gone but the Principles stretch forward into the future, but they are vulnerable and the threads can easily be broken, we ignore them at our peril. It sounds dramatic, but in a way we are the custodians of a very fragile legacy.
If we look at the life of the first Grandmaster of Wado Ryu, Ohtsuka Hironori, it could be said that he had one foot in the past and one foot in the future. There is a connection between him and the men of the sword who experienced the smell of blood, particularly his great-uncle Ebashi Chojiro who we are lead to believe experienced the reality of warfare probably in the Boshin Senso (but that needs to be confirmed by someone more knowledgeable than me.). Traditional martial arts supply a direct line into the past and their values come from concepts that underpin Japanese Budo of which Wado is part.
Principle is the key that unlocks multiple opportunities and techniques. This works surprisingly well. The human psycho-physical capability is amazingly sophisticated. I have often come across students asking about the problem of learning techniques on both sides. My reply is that personally I have had no trouble switching from one side to the other. I remember hearing about sleight of hand magicians who have to learn a piece of complex manipulation with one hand and spend hours and hours of laboriously practice (and failure) to master the trick. But if the one-handed trick was to be switched to the other hand then the learning time was dramatically decreased. This is an aspect of body memory and it is not to be underestimated, it is complex, multi-faceted and amazingly fast when compared to a more calculated thought-based approach.
For more years than I would care to remember I have often wondered if what we now do today in Wado Dojos is a true reflection of what the founder Ohtsuka Hironori intended?
I did once see the late founder, and watched him demonstrate his art. It was Crystal Palace 1975; I was only a year into my training and competing in the UKKW Nationals. The audience waited in reverential silence as the elderly master assisted by his son gave the familiar display he always did in his later years. However, this one was different.
There was an error in the well-rehearsed display which resulted in Ohtsuka Sensei fractionally leaving his hand in the path of a descending katana blade – the result was a wound which many of us did not see, until tiny drops of blood appeared on his otherwise perfect white keikogi top. Ohtsuka Sensei seemed untroubled and carried on with the demonstration. First aid assistance was given to the old master at the end of the performance and he seemed unfazed, almost amused.
From the mid 70’s onwards I spent many hours working in the Dojo with Japanese masters all doing Wado Ryu karate. But there were differences; even contradictions.
It took a long time for me to realise that through these differences I was possibly getting a glimpse of the real Ohtsuka. It was like looking at him through a different set of lenses, with degrees of refraction and distortion.
This was frustrating in a way, a bit like trying to identify someone by their image seen through opaque bathroom glass; as I shifted my viewpoint ever so slightly the image distorted and changed. I struggled to make sense of it. But it was more complex even than that. The late master always said that Wado was a work in progress, and those with capacities and knowledge greater than mine continued to hone and refine the art; the ground was shifting and the lens was shifting as well.
Koryu martial artist Ellis Amdur said that success in the martial arts was easy…. All you had to do is pay attention! I think he is right, but I would also add a couple of things.
First you have to empty your cup; and secondly you have to be prepared to be hard on yourself and try to bypass a tendency towards observer bias, and that very human weakness described by psychologists as ‘cognitive dissonance’. Meaning; when confronted with anything that contradicts what we think we have already established we filter out the contradictions and cling to those aspects that we feel we already know. That is not really ‘paying attention’.
I learned a valuable lesson on this when acting as Uke for Ohtsuka Hironori II over ten years ago. On that occasion I experienced the full weight of his Kote Gaeshi and it came as a genuine surprise and painful shock! At the time I tried to work out what he had done and developed my own theory based on previous knowledge. It was only recently that I figured out what had really happened and how far my original theory was out – until another theory comes along anyway.