Books for martial artists. Part 2. East meets West, and West meets itself.

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In this second part I want to dip a toe into the way ideas originating in the far eastern martial arts migrated to the west and then morphed into something else.

Also, whether the current brands of ‘self-help’ publications may or may not have something to offer us as martial artists.

Sun Tzu – The Art of War.

If anything can be clearly categorised as being a ‘martial arts’ book it has to be Sun Tzu’s The Art of War. Said to have been written around 500 BCE, this short text contains a wealth of martial knowledge and strategy. [1] The beauty of the book is that it is broad in its application and scope, yet detailed enough to pick out examples for reflection; and it plays with the conceit of being applicable to individual combat and battles involving large numbers.

People in the west have been aware of this book for as long as there has been an interest in orientalism, and inevitably it has been appropriated by the business world. So many spin-offs telling us how Sun Tzu’s book can be applied to the cut and thrust of the high-powered boardroom -everyone is looking for an edge. Titles appeared like, ‘Art of War for Executives’, ‘Sun Tzu – Strategies for Marketing’, etc, etc.

Musashi Miyamoto – ‘The Book of Five Rings’.

Musashi’s terse book on strategy and fighting suffered a similar fate to Sun Tzu. I have mixed feelings about the Book of Five Rings. At least one Japanese Sensei I have spoken to has been puzzled about Musashi’s status, as in, ‘why this guy?’, ‘Why does this dubious character deserve so much attention, when there are so many more elevated examples… Katsu Kaishu was an amazing model, yet nobody talks about him?’.

I have seen ‘the entrepreneurs guide to the Book of Five Rings’ and others have tried to piggyback on this book of ‘wisdom’.

Musashi was a product of his age, and in terms of Darwinian principles, managed to stay alive through sheer cunning and an unorthodox approach (though, what was orthodoxy in that age is very fluid. 16th century Japan was like the wild west). Again, you have to understand the context.

A quick note on the ‘Warrior’ mentality.

Excuse me for my cynicism here but nothing grinds my gears like the overuse and appropriation of the word ‘warrior’.

As a ‘meme’ on the Internet all these ‘warrior quotes’ are guaranteed to cause me to gnash my teeth in anger and frustration.

Musashi ‘quotes’ abound (which end up as not ‘quotes’ at all, just some made up cobblers nicked from another source). [2]

Just what do people mean when they refer to ‘Warriors’ anyway? Are we talking about the modern context; the professional soldier? If so, the gulf between that model and the model presented by someone like Homer when he introduced us to Achilles and Hector, or, in Japan the stories told about Tsukahara Bokuden (1489 – 1571) [3] is just too huge a gulf to be bridged; different worlds, different mentality, different technology. Unfortunately, the romantic appeal of BEING a ‘warrior’ attracts precisely the same people who lack all the idealised and fictional attributes of so-called warriordom, a domain for fantasists and keyboard heroes. Sad, but true.

To return to books.

‘Bushido – The Soul of Japan’

I know that I have mentioned in a blog post previously about Inazo Nitobe’s ‘Bushido – The Soul of Japan’ book. Essentially it is a confection running an agenda, in that Nitobe wanted to build a cultural bridge between Japan and the west with a distinctly Christian bias (he was a Quaker). He created an overblown link between the romanticised ideal of medieval chivalry and an equally fictionalised picture of the ‘code of the Samurai’; as such, in a nutshell, ‘Bushido’ was a modern invention. I’m sorry, but somebody had to say it.

‘Zen in the Art of Archery’.

Although this book has been influential for some time it also suffers criticism not dissimilar to Nitobe’s book. Eugen Herrigel, wrote the book after his experiences with a Japanese Kyudo (archery) teacher, Awa Kenzo. Herrigel was teaching philosophy in Japan between 1924 to 1929, the book was published in Germany in 1948. My view is that Herrigel’s achievement in writing this very short book was that he introduced the element of spirituality linked to Japanese martial training to western thinking. Although I feel a need to offer a disclaimer here… Herrigel has taken some flak (posthumously, he died in 1955); intellectual big guns like Arthur Koestler and Gershom Scholem pointed out that in the book Herrigel was spouting ideas that came from his connections with the Nazi party.

Yamada Shoji in his book ‘Shots in the Dark’ suggests that Herrigel had got it all wrong and that the ‘Zen’ element was embroidered into the story. Yamada also tells us that conversations Herrigel had with Awa Sensei were either misunderstood or simply didn’t happen.

The title alone spawned homages to Herrigel’s book – ‘Zen and the Art of Motocycle Maintenance’ comes to mind. Also, in a previous post I mentioned ‘The Inner Game of Tennis’ by Gallwey; it was Herrigel’s book that inspired Gallwey’s thinking; so, let’s not give Eugen Herrigel too hard a time.

Western books that may be relevant.

Rick Fields books are quite interesting, one in particular. Don’t be mislead by the title (based on what I’ve said above) but ‘The Code of the Warrior – in History, Myth and Everyday Life’ is a really engaging read. Fields gives us a potted history of the urge to take up arms, from the prehistoric times through to Native American culture and even a chapter on ‘The Warrior and the Businessperson’, looking at Japanese business methods and their link to samurai mentality.

Rick Fields other books have a more spiritual dimension and tend to look dated and New Age in their outlook, (written in the 1980’s); ‘Chop Wood, Carry Water’ has a clearly Buddhist vibe with a touch of the ‘Iron John’ about it. [4]

Self Help books.

Although not specific to martial arts training the so-called ‘Self Help’ book explosion may have some useful cross-overs. I had previously written a book review for ‘The Power of Chowa – Finding Your Balance using the Japanese Wisdom of Chowa’ by Akemi Tanaka. There are other books encouraging us to lead better lives that have a base in Japanese thinking, but Tanaka’s book has a clear objective of helping people to restore a meaningful balance in their lives.

I know other martial artists I have spoken to have found certain authors useful in contributing to the spiritual side of their martial arts experience. To mention a few:

  • Stephen Covey, author of ‘Seven Habits of Highly Effective People’. I haven’t read it but I did read his book, ‘Principle Centred Leadership’. My takeaway from that was how much Covey was borrowing from other sources – some stand-out examples seem to come from Taoism; but useful nevertheless.
  • A raspberry from me for Richard Bandler, I am suspicious of anything from him and his followers; he is one of the originators of Neuro-linguistic programming (NLP). It is, essentially pseudoscience and latest neurological research suggests that Bandler is barking up the wrong tree.
  • Following a Zenic direction, Eckhart Tolle’s descriptions of the benefits of ‘living in the Now’ are worth taking a look at (though avoid the audiobook version of ‘The Power of Now’, unless you suffer from insomnia; his voice is one continuous flat drone).
  • Followers of this blog will perhaps have realised that I have a lot of time for Jordan B. Peterson; however, only three books have been published [5], but the online lectures are solid gold. Peterson has some interesting thoughts on serious martial artists, who he talks about in his references to the Jungian concept of the Shadow.

The Dark Arts.

This post would not be complete without mentioning what I have called ‘the Dark Arts’. These are almost exclusively western in origin. I am not really sure where I stand on the efficacy or even the morality of these publications, but here is a list:

  • ‘The Prince’, Niccolo Machiavelli 1532. The vulpine nature of Machiavelli just oozes off every page. He was a master of deception and treachery, a minor diplomat in the Florentine Republic. ‘The Prince’ is a masterwork for anyone who wants to succeed at any cost. But you might want to wash your hands afterwards.
  • ‘The Art of Worldly Wisdom’ Baltasar Gracian 1647. Similar in nature to ‘The Prince’. Gracian was a Spanish Jesuit priest. Winston Churchill was said to be inspired by this book. It is dedicated to the arts of ingratiation, deception and the cunning climb to power. Just as apt today as it was then.
  • Contemporary writer Robert Greene is perhaps the inheritor of Machiavelli and Gracian; in fact, he borrows heavily and unashamedly from these sources. He initially shot to fame with his 1998 book ‘The 48 Laws of Power’. The titles of his books always suggest to me as a mandate for roguery and look to all intent and purposes like a villain’s charter, as an example; ‘The Art of Seduction’ 2001 and ‘The Laws of Human Nature’ 2018. This put me off, that, and a conversation with my barber who seemed to enjoy the salacious nature of Greene’s ‘words of wisdom’. But I listened to Greene interviewed on a podcast and my view changed. Having now read ‘The 48 Laws of Power’ I realised that Greene wrote this almost from a victim’s perspective and I saw in it mistakes I had made in my past and have since bitterly regretted. A useful and humbling experience. There is more humanity in this book than I initially assumed – but also a good measure of naked ambition and dirty dealings, if you like that sort of thing.

Clearly this is not a comprehensive list of everything out there, just things I wanted to share. I think there are many martial arts people who want to look beyond the physicality of their discipline and have an urge to find a wider meaning to their efforts – which is entirely in line with the broader scope of Budo, as envisioned by Japanese masters like Otsuka Hironori, Kano Jigoro and Ueshiba Morihei.

Follow your curiosity and enjoy your reading.

Tim Shaw

[1] The Penguin ‘Great Ideas’ edition is a mere 100 pages in length, with each page consisting of very short stanzas – a very simple read.

[2] The only time I felt inclined to use a ‘warrior based’ quote was a very apt one that I quite liked, “The nation that will insist on drawing a broad line of demarcation between the fighting man and the thinking man is liable to find its fighting done by fools and its thinking done by cowards”. Thucydides.

[3] Bruce Lee’s ‘Fighting without fighting’ scene in ‘Enter the Dragon’ was stolen straight from stories about Tsukahara Bokuden.

[4] ‘Iron John – A Book About Men’ by Robert Bly. The author attempted to rescue the soul of masculinity, this was intended as an antidote to the excesses of feminism (well this was 1990!) but it was ridiculed and derided in all quarters as it became associated with all the ‘sweat lodge’, ‘male bonding’ razzamatazz, that might have been quite benign, although misguided, but quickly turned into something darker.

[5]. Jordan B. Peterson books; ‘Maps and Meaning’ (a demanding read), ‘Twelve Rules for Life’, (much easier to read and really relevant) and the latest book, ‘Beyond Order’, also good.

Image: ‘St Jerome in his study’ by Albrecht Dürer 1514. Metropolitan Museum of Art.

2 thoughts on “Books for martial artists. Part 2. East meets West, and West meets itself.

    Henk van Riemsdijk said:
    08/10/2022 at 2:24 pm

    I hope I got your drift in this case.
    Otherwise please forgive me for my ignorance.

    Having eagerly read some of the aforementioned items (and than some) in the past, I came to the conclusion that most of the time authors elaborate on “what works for them”, be it inspired by someone else (Musashi was a big fan of Sun Tzu’s), out of their own experience or both.
    Spirituality and martial arts may well work together, but I for one would not proclaim that one cannot do without the other.
    Von Clausewitz for instance (roughly) stated that “war was nothing more than the armed sequel of a political discussion”. Not very spiritual, I dare say. I doubt whether the Knights Templar read Sun Tzu, but they were highly trained soldiers, fighting to their last breath, as they were “soldiers of God” thus did not fear death.

    It is interesting reading, but sometimes I wonder what the connection is. Maybe my understanding is not broad enough. On the other hand I also read Yoshikawa’s Taiko, a novel on the life and times of Hideoyoshi. There seems to be a connection between his way of dealing and Macchiavelli’s ideas. It could well be that he read a copy of “Il Principe”.
    And let’s not forget that “poor Niccolo” tried to humour an offspring of the De Medici family for his own benefit.
    Which sometimes makes me wonder why a lot of these books mentioned above are written………

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      timshaw499 responded:
      08/10/2022 at 4:30 pm

      Thank you for your observations. It is great to get feedback.
      I don’t pretend to be an expert on the areas mentioned in the post. I suppose that fighting men came to similar conclusions, they were, by necessity, practically minded people, they had to be to survive.
      I have a particular soft spot for Machiavelli, I nearly donated my copy of ‘The Prince’ to my ex boss, because his political machinations would have benefitted from Machiavelli’s wisdom, particularly ‘Criminal Virtue’. What he needed to do was to eliminate his opponents on his arrival in the workplace in one swift action, he failed to do this and thus these same people became a thorn in his side – I know, I was one of them (I was the union representative). He should have assassinated me early on, but he chose his opponents badly… foolish. I survived.

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